The land sings at
different times to seekers. Always, whispers rise, enticing one to look
further, gaze longer, listen more closely, until terrain comes alive. But,
frequently, the Holy Land uses one place, one ancient story to animate ageless
sites where so long ago people lived and loved and laughed and fought and died.
On a trip to that
mystical, marvelous, spiritual land, it happened to me as with so many others.
Unexpectedly, the land hummed, I felt, more than heard, words form, then the
ageless earth awoke…and my heart cracked a bit with the suddenness of it, and
the tears fell, and as I looked around, the world stirred, and sang to me.
We
looked over another ancient city, one where the Greeks or Romans had (I need to
study a few decades to get them straight) constructed a theater where we hoped
to have morning worship; another group had claimed that convenient spot first.
So, as our group explored other rooms and posts and the world of the ancients
below, I stood above looking down, contemplating taking my sore feet down the
ramp to explore the rooms. Enticing as that seemed, the coming back up gave me
pause.
Mt. Gilboa--Where Saul & Jonathan Died |
Flannel Story Board |
enemies, God’s anointed brought to disgrace. I felt the tears and turned to find privacy—among the 4,782, or so, tourists around me. However, none of them minded me. Perhaps the earth sang to them as well.
So
closely did I feel Jonathan and David from that point that I had to find the
story again. In the Old Testament—there in the land of the Old Testament—I
Samuel tells of their friendship. After
the young shepherd boy David kills the
giant Goliath, King Saul seeks a meeting.
Then, the son of the King meets the shepherd boy, and the Bible says, “Now
it came about when he had finished speaking to Saul, that the soul of
Jonathan was knit to the soul of David, and Jonathan loved him as himself,”
(I Samuel 18:1). The relationship grew;
eventually, Jonathan and David became brothers-in-law, as David married Michal,
Saul’s daughter. But, Saul grew so envious of David’s increasing popularity
with the people, he sought to kill him, and Jonathan, loyal son, loyal friend,
found himself caught in the middle.
David and Goliath |
Over
and over, he protected David, even as Saul stalked David to kill him, even as
Saul flew into rages when he found Jonathan did not help in the effort to rid
Saul of this annoyance who he saw as a rival, even then, Jonathan stayed
faithful to David. Over and over the Scripture emphasizes Jonathan’s love for
David; we see David’s care for Jonathan. But the words “he (Jonathan) loved him
(David) as his own life” show up in one form or fashion over and over…..Though
at times, Saul seemed to recover from the all-encompassing envy and hate he
felt towards David, never again could David and Jonathan enjoy their
companionship as they had has young men. The words “covenant” and “love” and
“vow” litter the story of Jonathan and David, two friends who lost each other.
Now,
in this land, seeing caves and hills where David might have actually run, the
story still feels such present tense, and David again flees. They live their
lives as they can—one hiding out, one ruling and chasing, and Jonathan? How
torn he must have been. The friend of his childhood, who he loved so strongly,
and his father, who he also surely loved, with whom he shared that lifetime of
memories, now unable to find sanity regarding one innocent man.
Caves where David migith have hidden from Saul |
Eventually Saul
and his sons and his troops go to fight the Philistines. Saul sees his sons die
at his feet. How can any parent read those words and not ache at the thought of
it, especially knowing you caused that loss? Too injured to fight or run,
rather than be captured, Saul falls on his own sword.
I love the next
words: the “valiant men” of
Jabesh-gilead walked all night to retrieve the bodies of Saul and his
sons. Their king would not be treated
so...
And David? When he
heard that the man who tried so long, so very long, to kill him had died—King
Saul and his sons, including the beloved Jonathan—he cried out a dirge for nine
verses in II Samuel 1. Words like “Your beauty, O Israel, is slain,” and “Saul
and Jonathan, beloved and pleasant in their life,” call out from the page, wailing
David’s broken heart, exploding his grief for his King and his friend. No
relief that he can stop running; no “He got his!” attitude. Only grief, deep,
searing, stabbing grief at the loss of his King and his friend. David led his
people in mourning…and his grief stayed with him, I believe, a lifetime.
Eventually, after
more fighting and politics, David, who could not forget his friend, seeks
“anyone left of the house of Saul……for Jonathan’s sake.” Sorrow did not leave,
even after other battles and wars. They find Mephiboseth, Jonathan’s son,
crippled in both feet as a young child when his nurse fell while fleeing with
him. David brings him to the palace,
assuages his fear, gives him servants to work land for him, and assures him
always of a place at his table—because of his love for Jonathan, the young man whose
soul knit with his as a youngster, for whom he surely still kept a soul-knit remnant in his heart, even after
so many years of anger and grief, pillage and war.
Mephiboseth’s
story moves me as much as his father’s.
In my own life, a series of
Mephiboseth |
Thousands of years
ago, David lived. Jonathan lived. They cared for each other, and they lost each
other through no fault of their own. As I stood and looked up at the top of
that mountain where the Kingdom of Saul fell (Beth-shan in the Bible) I could
almost see mighty, ancient armies in the valley below me, hear the clanging of armor,
banging of swords and crying of men, see the bodies of Israel’s leaders hanging
in shame. At that moment, in that place,
the Holy Land started her song to me, enticing me with the power she has to bring the past
into the present.
A waving hat startled
me, broke the spell, carried me from the ageless past to the very present. “Let’s
go!” came the call. Time to find the bus, go to the next unforgettable site.
For all of us, a different place, a different time, a different song woke that world. But, oh, indeed, that ancient land sings, and now that song calls me back, if not
physically, then emotionally and spiritually. The land does, indeed, sing.
The City of David |
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